The dawn must come.

The dawn must come.

Thursday 7 November 2013

A Swinging Mandate.

By: Ahmed ELNAHAS – Montopoli, November 6th 2013.
In my desperate effort to find a clear and rational meaning for the political, social and cultural confusion that continue to suffocate reason all over the Egyptian scenery, same as in other members of the so-called Arab Spring; I couldn’t find a better way than to accurately define the terms that no one seem to consider anymore.
Words that, if and when not objectively understood hence properly used, would inevitably become the source spring of the frustration, hatred and violence that generously estuarine into our streets these days.
1.      Atheist: a person who radically denies the existence of God.
2.      Lay: a believer (that may also be attentively practicing) who supports the independence or the autonomy of the State from Religion on political, civil and cultural platforms.
3.      Secular: mundane.. A person, or an institution, freeing (him/itself) from the Religious power and choosing to live under the civilian power.
4.      Justice: as the subject of Legality, in all the constitutions and in all dictionaries is always a synonym to Impartiality, Egalitarianism and Equal Opportunities.
The intentional obfuscation of the real meaning, and the accurate use, of such important cardinals did manifest the signals by which a vigilant observer would have easily diagnosed the root cause for the failed experiments of the Islamists to rule over the once known Arab Spring State.
Nonetheless, and apart from those principal fundamentals that we have just discussed; we shouldn’t as well overlook the fatal political errors that have marked the path of the Islamists throughout their short, yet devastating, experience. For we can deduct from a simple analysis brought by Mr. Renzo Guolo, perfectly portraying the Laic part in that regard.
The Islamists did not quit understand the true nature of the overwhelming consensus which brought them to govern; because not all their voters were in search for an Islamic Society.. They wanted to change an oppressive régime in order to finally have “Bread, Liberty and Social Justice” (nfa).
And once these régimes had fallen, the consensus should have been regained in the action(s) of government(s). Instead that consensus was wrongly interpreted as a mandate to realise a long term project, mortgaged by the never dissolved ambiguity between a Religious State and an Islamic State.
Having thus paid in full the pawn for their International Systemic Reliability, the affiliated parties to the Muslim Brotherhood did stiffen their muscles on the issue of Islamising of the customs and traditions. A choice that, added to the very poor handling of a heavy economic crisis, did trigger the reactions leading to the defeat: the collapse of the consensus that permitted the Military intervention in Egypt, and the arranged resignations in Tunisia.
Another fatal error lies in the dubious relations with the Salafity Forces in the name of “no enemy in the field of Political Islam”. The Muslim Brotherhood political parties wanted to avoid that opposition positioned Islamist Movements would gain politically while they wear out in the governing process; an option that resulted in a badly remunerated alliance with the Salafity seeing the role of Al Nour, the major Salafity Party, in the deposition of the Brotherhood’s President.
While in Tinisia, the institutional tolerance for an aggressive Salafism (targeting women, intellectuals and University Professors) have lead to the assassinations of two leaders from the Laic Opposition. Once the consensus evaporated; military, political and social powers joint forces and presented the cheque.
If we consider carefully what Mr. Guolo have reported, we will find out that collapse of the consensus, along with its grave consequences, can be attributed mainly to the intentional obfuscation of the real meaning, and the accurate use, of the four important cardinals which I here above previously defined.
The flagrant failed experiments of the Neo-Traditionalist Political Islam should impose a complete full twist, and not an artful compromise for a third way.
Pass On The Word.

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